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Book descriptionChoosing a fascinating character is only half the success of a book. Writing well in relationship both to that character and their world, and linking and making it relevant and approachable for those of another time and place is the real challenge of biography.While there are many aspects of Alison Alexander’s biography of Lady Jane Franklin that seem to fit into one вЂbox’ or the other, unfortunately I feel she fails to bring the audience with her to enter Jane’s world effectively. Everything seems to be from a distant stance of the expectation that this forthright personality should be open to ready claim by feminism. The fact that Jane Franklin herself rejected such a notion should, in fact, lead the biographer into deeper territory about the question of feminism if this is a central theme to her own exploration.Instead here we have a half attempt to understand either the person or the issue of feminism, and so an unsatisfactory sense of what either is really about.Perhaps this wouldn’t annoy me as much as it does if the scholarship and research that has gone into the book wasn’t as thorough. Perhaps if I was reading it online -- as the language often makes me feel I am by quite flippant remarks or questions suggesting a stance and range of ideas that weren’t really relevant in Jane’s own world clash with the presentation of “someone else’s stuff as if it is your to own”.It seems to me that the attitude, depicted by the language, of asking one’s own questions through a past life of someone else lends itself more to speculative segments like: What would Jane Franklin have achieved if she lived in another time?Essentially by this method I think Alison Alexander would find that the methods Jane Franklin used very much come out of the combination of her own personality and the times in which she lived. She knew her “material” and she shaped it in ways she could see others shaping it around her, with a variety of their own restrictions by proximity and distance, that she had from a different angle that allowed her to act with it differently. Only when this is understood can a deeper appreciation of the choices we make in life -- and the challenges each and every one of us has if we have “ambition” -- be understood beyond a gender lens that is of recent times and proportions.What makes a person intrepid is their ability to see the world differently than most other people around them. It is also what makes them aware of streams of thinking and acting that people tend to fall into. It then becomes obvious how to deal with them for one’s own purposes to be fulfilled.Jane had this discerning ability in spades. She also had the connections and upbringing to both: see it come to bear returns in and for others, and to know what she might gain for herself out of it. She was not a steady enough character to have done the work that John Franklin did – but she was a great addition to his work to bring it into the light that she felt it deserved to be appreciated more.Without another person to help bring out her own strengths, Jane Franklin could have wasted a lot of energy gaining nothing of significance. I certainly know of other people with similar personalities who used their energy ineffectively because they had large families and their intensity destroyed in close proximity what they were most wanting to encourage of have others achieve with them.In a sense Lady Jane Franklin’s “children” are all the projects (projections would be just as good a word here) that continue her presence in the world by shining a light on the partnership she had with her husband. They are dotted around the world, and focussed on further afield than their locations because of the nature of the world as it was being explored in their time.Other people’s children live their lives more quietly and obscurely and only seem to have significance by being so much the same as so many others creating “trends” statistically. No single one of them really seems to count without all the others as well. The results are just a visible. They are just interpreted differently without a strong personality to focus them through and claim them clearly as if they shaped it all themselves.To more effectively appreciate what it meant to Jane Franklin not to be interested in issues of feminism, it is important to see what it would have done to her own need to develop her individuality. Being shaped by unknown external forces when her power lay in knowing what she was dealing with and able to influence for her own ambitions to be achieved, is at the core of her story.The more other women do that, the less they will be confronted by the fear others have about a “movement” that does not seem to include them by its very name. The more engaged in achievements for what they truly are, rather than the diverting course of focus and energy to an external ideology, the more effective the main thrust of recognition for every person to bring their full presence to bear in the world. Some people achieve this within an ideology, others are not restricted by the ideology alone.Time and place have so much influence upon our options. Using them to one’s own advantage is what power is all about. To give up one’s own advantage does not make sense without a greater advantage to be gained by such a direction. It is clear that Jane Griffin had her own special sense of adventure. It is also clear that she did not have the means to apply it as a working life for herself and others. But she had an appreciation for translating the experience of others to each other as part of her own inquisitiveness and sense of how things fit together.It was her sense of relationship that allowed Jane Griffin to choose just who she wanted to be associated with and in what particular way. Then she made the most of the opportunity when it arose for her to range the whole world as she knew it - in body and not just the mind of stories in books or conversations that others brought back to her. She embraced life fully in her own way, and showed others how they could embrace her without tying her down.Surely that is the aspect of feminism that gets lost most easily in anyone telling anyone else what it should be or how it should be done. Just do it and forget the labels. 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