Nine Principal Upanishads

by Ramananda Prasad

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At the beginning of the Ramcharitmanas, there is a section devoted to the veneration of the name of Rama.[108] As per Tulsidas, repeating the name of Rama is the only means to attain God in the Kali age where the means suited for other ages like meditation, Karma, and Puja are ineffective.[109] He says in Kavitavali that his own redemption is because of the power, glory and majesty of the name of Rama.[110] In a couplet in the Gitavali, Tulsidas says that wishing for liberation without refuge in the name of Rama is like wishing to climb to the sky by holding on to the falling rain.[111] In his view, the name of Rama is greater than both Nirguna and Saguna aspects of God it controls both of them and is illuminates both like a bilingual interpreter.[112] In a verse in the Dohavali, Tulsidas says that the Nirguna Brahman resides in his heart, the Saguna Brahman resides in his eyes and the name of Rama resides on his tongue, as if a radiant gemstone is kept between the lower and upper halves of a golden casket.[113] He holds that Rama is superior to all other names of God,[114] and argues that ra and ma being are the only two consonants that are written above all other consonants in the conjunct form in Sanskrit because they are the two sounds in the word Rama.[115]In a verse in the Vinayapatrika, Tulsidas alludes to a certain "miracle at Chitrakuta", and thanks Rama for what he did for him at Chitrakuta.[56] Some biographers conclude that the deed of Rama at Chitrakuta referred to by Tulsidas is the Darshan of Rama.[48][55]is also a drama, because Goswami Tulasidasa started his Ram Lila on the basis of this book, which even now is performed in the same manner everywhere

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October 2017