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![Interweaving Innocence: A Rhetorical Analysis of Luke’s Passion Narrative (Luke 22:66—23:49)
by Heather M. Gorman
->>> http://shorl.com/jygrehedrihogu DOWNLOAD BOOK
In this study Heather Gorman analyzes Luke's portrayal of Jesus' death in light of the ancient rhetorical tradition, particularly the progymnasmata and the rhetorical handbooks. In addition to providing a detailed, up-to-date exegetical study of Luke 22:66--23:49, she argues three things. First, through the strategic placement of rhetorical figures and the use of common topics associated with refutation and confirmation, Luke structures his passion narrative as a debate about Jesus' innocence, which suggests that one of Luke's primary concerns is to portray Jesus as politically innocent. Second, ancient examples of synkrisis suggest that part of the purpose of Luke's characterization of Jesus in the passion narrative, especially when set in parallel to Paul and Stephen in Acts, was to set up Jesus as a model for his followers lest they face similar persecution or death. Third, Luke's special material and his variations from Mark are explicable in terms of ancient compositional techniques, especially paraphrase and narration, and thus recourse to a special Passion Source is unnecessary.
"With careful analysis and clear prose Gorman provides a new lens for exploring some of the most oft-debated features of Luke's passion narrative. Highlighting practices from classical rhetoric, Gorman makes a compelling case for Luke's careful shaping of Mark to reinforce his emphasis on Jesus's political innocence. In this way, Gorman firmly establishes Jesus's innocence as a primary theme in Luke's account, one that stands as a model for Jesus's disciples in Acts and beyond."
--Alicia D. Meyers, Assistant Professor of New Testament and Greek, Campbell University Divinity School
"In Interweaving Innocence, Dr. Gorman brings a fresh look at Luke's passion narrative. She helpfully moves the discussion on the formation and shape of Luke's passion narrative beyond simple source critical solutions. Employing a sophisticated knowledge of ancient rhetorical practices, the well-argued thesis is that Luke's rhetorical-composition technique adequately explains significant variations from Mark's account without recourse to a non-canonical source. This is a must-read for Lukan scholars."
--Mark A. Matson, Associate Professor of Bible, Milligan College; cochair, Gospel of Luke section, SBL Annual Meeting
Heather M. Gorman, PhD, is Assistant Professor of New Testament at Johnson University in Knoxville, Tennessee.
[22:69] Ps 110:1; Dn 7:1314; Acts 7:56In Luke, the curtain of the Temple is torn before Jesus diesThen a servant-girl, seeing him in the firelight, stared at him and said, ServantGirl: This man also was with himnSo he consented and began to look for an opportunity to betray Jesus to them when no crowd was present48Jesus said to him, Judas, are you betraying the Son of Man with a kiss? 49His disciples realized what was about to happen, and they asked, Lord, shall we strike with a sword?e 50And one of them struck the high priests servant and cut off his right ear.f 51* But Jesus said in reply, Stop, no more of this! Then he touched the servants ear and healed himAt the Lucan Jesus birth, angelic messengers proclaim, Good news of great joy for all the people: to you is born this day Luke: Jesus replied, Jesus: If I tell you, you will not believe; and if I question you, you will not answerIt has often been critically observed that the cross bears for Luke none of the ato](http://cdn08.dayviews.com/500/_u3/_u8/_u7/_u1/_u9/_u6/u3871962/75434_1499629662/Interweaving_Innocence_A_Rhetorical_Analysis_of_Luke_s_Passion_Narrative_Luke_22_66_23_49_by.jpg)
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Interweaving Innocence: A Rhetorical Analysis of Luke’s Passion Narrative (Luke 22:66—23:49)
by Heather M. Gorman
->>> http://shorl.com/jygrehedrihogu DOWNLOAD BOOK
In this study Heather Gorman analyzes Luke's portrayal of Jesus' death in light of the ancient rhetorical tradition, particularly the progymnasmata and the rhetorical handbooks. In addition to providing a detailed, up-to-date exegetical study of Luke 22:66--23:49, she argues three things. First, through the strategic placement of rhetorical figures and the use of common topics associated with refutation and confirmation, Luke structures his passion narrative as a debate about Jesus' innocence, which suggests that one of Luke's primary concerns is to portray Jesus as politically innocent. Second, ancient examples of synkrisis suggest that part of the purpose of Luke's characterization of Jesus in the passion narrative, especially when set in parallel to Paul and Stephen in Acts, was to set up Jesus as a model for his followers lest they face similar persecution or death. Third, Luke's special material and his variations from Mark are explicable in terms of ancient compositional techniques, especially paraphrase and narration, and thus recourse to a special Passion Source is unnecessary.
"With careful analysis and clear prose Gorman provides a new lens for exploring some of the most oft-debated features of Luke's passion narrative. Highlighting practices from classical rhetoric, Gorman makes a compelling case for Luke's careful shaping of Mark to reinforce his emphasis on Jesus's political innocence. In this way, Gorman firmly establishes Jesus's innocence as a primary theme in Luke's account, one that stands as a model for Jesus's disciples in Acts and beyond."
--Alicia D. Meyers, Assistant Professor of New Testament and Greek, Campbell University Divinity School
"In Interweaving Innocence, Dr. Gorman brings a fresh look at Luke's passion narrative. She helpfully moves the discussion on the formation and shape of Luke's passion narrative beyond simple source critical solutions. Employing a sophisticated knowledge of ancient rhetorical practices, the well-argued thesis is that Luke's rhetorical-composition technique adequately explains significant variations from Mark's account without recourse to a non-canonical source. This is a must-read for Lukan scholars."
--Mark A. Matson, Associate Professor of Bible, Milligan College; cochair, Gospel of Luke section, SBL Annual Meeting
Heather M. Gorman, PhD, is Assistant Professor of New Testament at Johnson University in Knoxville, Tennessee.
[22:69] Ps 110:1; Dn 7:1314; Acts 7:56In Luke, the curtain of the Temple is torn before Jesus diesThen a servant-girl, seeing him in the firelight, stared at him and said, ServantGirl: This man also was with himnSo he consented and began to look for an opportunity to betray Jesus to them when no crowd was present48Jesus said to him, Judas, are you betraying the Son of Man with a kiss? 49His disciples realized what was about to happen, and they asked, Lord, shall we strike with a sword?e 50And one of them struck the high priests servant and cut off his right ear.f 51* But Jesus said in reply, Stop, no more of this! Then he touched the servants ear and healed himAt the Lucan Jesus birth, angelic messengers proclaim, Good news of great joy for all the people: to you is born this day Luke: Jesus replied, Jesus: If I tell you, you will not believe; and if I question you, you will not answerIt has often been critically observed that the cross bears for Luke none of the atoning value that it had for PaulNo other changes have been made to the text of the NRSVqOther ancient text types, including the oldest papyrus manuscript of Luke dating from the late second or early third century, contain the longer reading presented heregLuke: It was now about noon, and darkness came over the whole land until three in the afternoon, while the suns light failed; and the curtain of the temple was torn in twoJesus goes to a customary place, the Mount of Lives, so that Judas has no problem in finding himIf they sleep, it is for sorrow (22:45); and they are found sleeping only once, not three times[22:66] Mt 27:1; Mk 15:1He brings Gods promises of blessings for the world through Israel to fulfillmentbLuke: Then he took a loaf of bread, and when he had given thanks, he broke it and gave it to them, saying, Jesus: This is my body, which is given for you[22:1420] Mt 26:20, 2630; Mk 14:17, 2226; 1Cor 11:2325[22:3946] Mt 26:30, 3646; Mk 14:26, 3242; Jn 18:1237For I tell you that this scripture must be fulfilled in me, namely, He was counted among the wicked; and indeed what is written about me is coming to fulfillment.x 38Then they said, Lord, look, there are two swords here59About an hour later, still another insisted, Assuredly, this man too was with him, for he also is a GalileanUsed by permissionLuke: A little later someone else, on seeing him, said, Servant 2: You also are one of themJesus addresses these daughters of Jerusalem, not in reference to his own impeding fate, but to the catastrophe that awaits them 5d8a9798ff CALENDARAlprazolam, available under the trade name Xanax, is a potent, short-acting anxiolytic of the benzodiazepine class—a minor tranquilizerSales Leads Public records information to build your business; How To Grow your business, advance your careerPitt will hire Eastern Michigan athletic director Heather Lyke to replace Scott Barnes, who left last month for Oregon StateReid, Ph.D., …FAMILY OF HIS OWN – EXCERPT #2 began in 1983 with 12 lawyers
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