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pastamba in two passages1 disposes of contested po ints by the authority o f those who know the. Nyaya, a term which is the early designation o f the Karma. Mimamsa and persists through its history in its generic sense of “ reasoning,. " while the Nyaya philosophy proper borrows it, and applies it more specifically to denote
Now, let us understand the foundations of Mimamsa philosophy in general and of its ethics in particular. While doing so, we have to bear in mind the fact that Ethics in Indi- an thought was always structurally intertwined with Metaphysical and Epistemological issues. It is not possible to locate ethics outside the metaphusical
The Vedanta which is the major school of Hindu philosophy is based primarily upon revealed texts — the Upa?i?ads, which are the revelations of enlightened sages or mystics called Rishis, but the teachings derived from them and the theological and philosophical systems grounded on these 'revelations' are subjected to
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The Vedanta philosophy of Badarayana is also known as the Uttara Mimamsa system and is said to have been written down sometime between 500 and 200. B.C. The Vedanta Sutras (also called Brahma Sutras) that form the foundation of the philosophy systematize the teachings of the Upanishads. The 555 sutras.
The Vedic rituals which were once the be-all and end-all of the Aryans have fallen into desuetude and the study of the Purva Mimamsa is completely neglected. In my old age, I took to the study of the Hindu philosophy and I found solace in it. In the course of my study, I found the Mimamsa system of philosophy to be the most
problems from the standpoint of Mimamsa philosophy. I shall also explain here whether the opinions of the. Mimamsakas in respect of the above problems are acceptable, or not. Key words: Pauruseya, Apauruseya, Anvitabhidhanvada, Abhihitanvayavada, Laksana. I. Indian epistemology accepts that knowledge is not
But the unexpected rise of a novel non-Vedic religion challenged the power of karma-mimamsa. This new religion was Buddhism. By 250 BC, the influence of karma-mimamsa and other darshanas had weakened considerably. When King Ashoka instituted the Buddha's doctrine as the state philosophy of his empire, many
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An interesting feature of the Mima?sa school of philosophy is its unique epistemological theory of the intrinsic validity of all cognition as such. It is held that all knowledge is ipso facto true (Skt. svata?prama?yavada). Thus, what is to be proven is not the truth of a cognition, but its falsity. The Mima?sakas advocate the

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February 2018