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The present paper examines certain salient features of the his tory-memory-identity relation. The common feature underpinning most contemporary manifestations o
Allan Megill, University of Virginia, Department of History, Faculty Member. Studies History, Theory of History, and Intellectual History.
both absolute and disciplinary objectivity is pursued in abstraction from the belief that truth or justice will actually be attained thereby. I discuss each of the four senses in this Introduction. For a richer view, readers should turn to the papers themselves—yet these, too,. Rethinking objectivity/ Edited by. Allan Megill; Durham:
Allan Megill. Historical Knowledge, Historical. Error: A Contemporary Guide to Practice. With contributions by Steven Shepard and Phillip. Honenberger. xvi + 288 pp., index. Chicago/. London: University Allan. Megill confronts the reduction of knowledge to power, the claim tion of contemporary documents as highly reli-.
Various documents describing or otherwise connnected with these, and other, courses that I teach can be found on my academia.edu site: https://virginia.academia.edu/AllanMegill/Teaching-Documents . Letters of reference: To save breath I indicate here what I ask students or former students in my classes to give me if I
Nietzschey Heidegger. ;Foucault, Derrida. Prophets of Extremity Nietzsche, Heidegger, Foucault, Derrida. Allan Megill. UNIVERSITY OF CALIFORNIA PRESS On the contrary. which does concern us.26 It also finds expression in a document crucial for the history of German idealism. he finds this bridge in the section of
Allan Megill. Historical Knowledge, Historical Error: A Contemporary Guide to Practice. With contributions by, Steven Shepard and Phillip Honenberger. xvi + 288 pp., index. Chicago/London: University of Chicago Press, 2007. $25 (paper). Aviezer Tucker. https://doi.org/10.1086/599702 · First Page · Full Text · Cited by · PDF.
Allan Megill (Chicago, University of Chicago Press, 2007) 288 pp. $60.00 cloth $25.00 paper. The charge is That criti- cism is difficult to refute, and Megill seeks to rectify the discipline's bad habits by posing clear, surviving documents say about pre-modern marriage and about how people in their day understood it" (ix)
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