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Book descriptionFirst, I owe everyone a fair warning: The ЕЅiЕѕek essay in this edition is one of the most incoherent things Ive ever read, and has such a profound misunderstanding of Chinese history that I cant even start to criticize it. My God, he wiped his nose on the paper instead of writing.So. This is a compilation of essays written by Mao which give a brief sampling of his thought. The earliest date from 1930, before the Long March, to 1964, a few years after the disaster of the Great Leap Forward. Some of these are rather stirring propaganda pieces, such as A Single Spark can Start a Prairie Fire, the 1930 essay advocating his form of guerrilla warfare against the Kuomintang state led by Chiang Kai-Shek (Jiang Jieshi). Combat Liberalism, a 1937 lecture, is still cited in leftist critiques of liberal democracy, and discounts it as an ideology of weakness and degeneracy.However, we see the other side of Mao here, too. In the 1955 talk, The Chinese People Cannot be Cowed by the Atom Bomb, he takes a curiously cosmic philosophy towards the Cold War and nuclear weapons. Even if hundreds of millions die, there will still be enough to continue the revolution. If the human race is exterminated, the universe goes on. Take this as a personal philosophy or a bit of bluff, it is a deeply unsettling thing for the leader a major power to say in the cold war, even if he was bluffing in an attempt to create deterrence.Most of the essays circle around his addition to Marxist philosophy, and the relationship between intellectual knowledge and practical experience. Both are necessary, in order to create a mass line. He takes it as a major conclusion that there are contradictions within society, and only through open debate can these ideas and contradictions be reconciled. This seems curiously like an Enlightenment idea, and possibly as a precursor to the Hundred Flowers Campaign. Mao may have expected some genuine debate when he temporarily opened up free speech, but the response was so enraging that he cut them all down anyway.Any re-evaluation of Mao must take into accounts all sides of history, and what we now know about the present condition of China. It is tempting to split his biography into two sections: there is is the good Mao, from the 1920s to the mid 1950s, who saved hundreds of millions from poverty and united the country for the first time in a hundred years, but there is also the bad Mao from the 1950s onward, who was directly responsible for economic mismanagement, famine, and stagnation. To try and separate these two parts is, in my meager opinion, impossible and a waste of time. We can find examples in his career of his novelty in experiments and social progress, but also his strict adherence to dogma, or at least his own interpretation of it. Any serious attempt to deal with Maos legacy must address the good and bad of both myth and history, and unfortunately this edition does neither.Here my star rating is more than useless, it is confusing: the ЕЅiЕѕek essay is abominable, but reading Mao was something worth grappling with, although I cant say I agree with him. How many stars does that get?On Practice and Contradiction by Mao Tse-tung phone free kindle information audio
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November 2017