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Around 381-384 AD, a woman named Egeria made a pilgrimage to the Holy Land and other Biblical sites of interest. She wrote all about it to her women friends at
Egeria and The Fourth Century Liturgy of Jerusalem. Hypertext version developed by Michael Fraser, Department of Theology, University of Durham. June 1994. Introduction [under construction]; Latin Text of Egeria's Journal of the Jerusalem Liturgical Year; English Translation and Commentary (based on that found in
developed a deep appreciation for Egeria and for the phenomenon of late antique pilgrimage. Many of my initial notions have changed over time, the process of which can be characterized as a journey itself of sorts. My thesis is a record of that journey - in a sense, an itinerarium - designed to help others travelling a similar
C. R. CHENEY. CAMBRIDGE. Egeria's Travels. Newly translated with supporting documents and notes by John. Wilkinson. Pp. xvi + 320. London: S.P.C.K., 1971. ?6. Egeria's rather breathless account of her Eastern pilgrimage has been since its recovery in the 1880's an invaluable source for liturgical and other antiqui-.
On the next day we came to water, and, travelling for a little while among the mountains, we arrived at a station which was on the sea, at the place where the route leaves the mountains, and begins to run continuously by the sea.1 It runs by the sea in such a manner that at one time the waves touch the feet of the animals,
Egeria set down her observations in a letter now called Itinerarium Egeriae ("Travels of Egeria"). It is sometimes also called Peregrinatio Aetheriae ("Pilgrimage of Aetheria") or Peregrinatio ad Loca Sancta ("Pilgrimage to the Holy Lands") or some other combination. It is the earliest extant graphic account of a Christian
A woman's voice from the fourth century. That in itself is a rarity. But what is as rare is that Egeria's Travels manages to connect with contemporary readers in an amazing way. Yesss. Enthusiasm, energy, curiosity, affection, brains, as well as a good factual account of the sights and liturgy seen during Egeria's three-year.
Essays and criticism on Egeria - Critical Essays. print Print; document PDF Scholars associate Egeria with the oldest surviving example of Christian travel writing, the Itinerarium Egeriae (381-84; Egeria's Travels to the Holy Land), a first-person travelogue that describes its female author's pilgrimage from western
9 Feb 2016 F rom the diary of her pilgrimage in the 4th Century AD. Egeria's Return to Constantinople. XXIII 8. On the next day, crossing the sea, I arrived at Constantinople, giving thanks to Christ our God who deigned to give me such grace, unworthy and undeserving as I am, for He had deigned to give me not only

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March 2018